Our Locations Worldwide

Serve Love Give Purify Meditate Realize
Teachings
Glossary
This is a glossary of the Sanskrit terms used in the
Sivananda Yoga "Om" page site or in the general Yogic litterature. We recommend you use your browser's "find" or "search" feature to get to a specific definition.
a, b, c, d, e, g, h, i, j, k, l, m, n, o, p, r, s, t, u, v, y, z

ABHIMANA: Ego-centred attachment.
ABHYASA: Spiritual practice. Refers to constant practice over a long period of time. Has been prescribed by the great sage Patanjali Maharishi in his Yoga Sutras and by Lord Krishna in the Bhagavad Gita as an essential means to control the mind together with Vairagya.
ADHISHTHANA: Substratum.
ADHYASA: Mutual identification or superimposition.
ADHYATMIC: Spiritual.
ADVAITA: Non-duality.
AHANKARA: Ego. One of the four elements of the mind or Antakharana.
AHIMSA: Non-violence. The first of the five 8 limbs of Raja Yoga
AMARA: Immortal.
AMARA-PURUSHA: Immortal being.
ANAHATA: Mystic sound heard by Yogis.
ANANDA: Bliss.
ANTAHKARANA: Internal instrument such as mind, intellect, ego and the subconscious mind.
ANTARATMAN: Inner Self.
ANTARYAMIN: Inner witness.
ANUBHAVA: Experience.
APTA: Realized.
ARHATA: A perfected Soul.
ASAMPRAJNATA: Highest superconscious state where the mind is completely annihilated and Reality experienced.
ASANA: A bodily pose or posture. See page on Yogic exercises
ASHRAM: A hermitage; monastery. See list of the Sivananda Ashrams
ASHTANGA: Eight limbs. See page on the 8 limbs of Ashtanga Yoga.
ASURIC: Demoniacal.
ATMA-JNANA: Knowledge of the Self.
ATMA-SVARUP: The essential nature of the Self.
ATMAN: The Self.
AVADHUTA: A naked sage.
AVARANA: Veil of ignorance.
AVIDYA: Ignorance.
AYURVEDA: The ancient Indian science of medicine.
Back to top


BENARES: A holy pilgrimage centre of Hindus, now called Varanasi in Uttar Pradesh, India.
BHAGAVAD-GITA: A scripture containing Lord Krishna's teachings.
BHAGAVATA: Name of a Purana (sacred work dealing with the doctrines of creation, etc.)
BHAJAN: Devotional song
BHAKTA: Devotee of God
BHAKTI: Devotion. Bhakti is one of the four paths of Yoga. See page on the four paths
BHARATAVARSHA: India.
BHAVA(NA): Feeling; mental attitude.
BHAYANAKA-SABDA: A fear inducing sound.
BHOGI: Enjoyer.
BHUMA: The Unconditioned, the Great Infinite, Brahman.
BHUTA-SIDDHI: A psychic power by which mastery is gained over the elements.
BODHISATTVA: A being who, having developed the Awakening Mind (a mind infused with the aspiration to attain the state of Buddhahood), devotes his life to the task of achieving Buddhahood for the sake of all sentient beings.
BRAHMA-CHINTANA: Constant thinking of Brahman.
BRAHMA-JNANA: Direct Knowledge of Brahman.
BRAHMA-NISHTHA: One who is established in the Knowledge of Brahman.
BRAHMA-SROTRI: One who has knowledge of the Vedas and the Upanishads.
BRAHMA-SUTRAS: Classical Vedantic scripture.
BRAHMA-TEJAS: Spiritual halo.
BRAHMA-VIDYA: The science of Brahman.
BRAHMACHARYA: Practice of celibacy. Purity in thought, word and deed. The third of the five Yamas. See page on the 8 limbs of Raja Yoga
BRAHMAMUHURTA: Period from 4 a.m. to 6 a.m. The most auspicious time for the practice of meditation and other spiritual practices.
BRAHMAN: The Absolute Reality; God.
BRIHADARANYAKA: Name of an Upanishad.
BUDDHA: One who is totally purified from all defilements and who has realized all that can be known.
BUDDHI: Intellect. One of the four elements of the mind or Antakharana.
Back to top


CHAKRAS: Centres of energy in the human system. See our Shockwave interactive Chakra animation
CHANDOGYA: Name of an Upanishad.
CHELA: Disciple.
CHIRANJIVI: One who has gained eternal life.
Back to top


DAIVIC: Divine.
DAMA: Control of senses.
DARSHAN: Vision.
DAYA: Mercy.
DEHA: Body.
DHARANA: Concentration. The sixth limb of the Ashtanga or Raja Yoga system. Please see page on the 8 limbs.
DHARMA: Duty; characteristics, righteousness.
DHYANA: Meditation.The seventh limb of the Ashtanga or Raja Yoga system. Please see pages on the 8 limbs and on meditation.
DIVYA-DRISHTI: Divine perception.
DVESHA: Repulsion; hatred; dislike.
Back to top


EKADASI: Eleventh day of the Hindu lunar fortnight.
Back to top


GANGA: River Ganges.
GAYATRI: One of the most sacred Vedic Mantras; goddess.
GITA: Renowned sacred text "Bhagavad-Gita".
GUNA: Quality born of nature. See page on the three Gunas.
GURU: Teacher; preceptor. Read more about Guru
Back to top


HAVAN: Sacred oblations.
HIRANYAGARBHA: Cosmic intelligence; the supreme lord of the universe; cosmic mind.
Back to top


INDRA: The Lord of gods; the ruler of heaven.
INDRIYAS: Senses.
ISHVARA: Lord; God.
Back to top


JAPA: Repetition of the Lord's Name or Mantra.
JIVA: Individual Soul.
JIVANMUKTA: One who is liberated in this life.
JNANA: Wisdom. Knowledge of the Self. Jnana is one of the four paths of Yoga. See page on the four paths
JNANA-INDRIYAS: Organs of knowledge or perception.
JNANI: (Pronounced Nyani) A wise person who is endowed with Jnana.
Back to top


KAIVALYA: Emancipation; state of absolute independence.
KARMA: Action. The law of action and reaction. the fruits of the action. See pages on the law of Karma & on reincarnation.
KARMA-INDRIYAS: Organs of action - tongue, hands, feet, genital organ and anus.
KARMA-KANDI: One who observes strictly the duties ordained in the scriptures.
KARMASRAYA: Receptacle of actions.
KARUNA: Compassion
KASHAYA: Hidden desires.
KIRTAN: Singing devotional songs.
KRIYA: A type of of exercise in Hatha Yoga.
KSHAMA: Forgiveness.
KUNDALINI: The primordial cosmic energy located in the individual.
KUTIR: A small cottage; hut.
Back to top


LAYA: Merging; dissolution.
LINGA-SARIRA: The subtle body, the astral body.
Back to top


MAHA: Great.
MAHABHARATA: A Hindu epic.
MAHANT: Great sage
MAHAPURUSHA: A great soul.
MAHARISHI: Great sage
MAHASAMADHI: The departure of a Self-realized saint from his mortal coil.
MAHATMA: Great soul
MAITRI: Friendship.
MANONASA: Destruction of mind.
MANTRA: Sacred syllable or word, or set of words through the repetition and reflection of which one attains perfection.
MAYA: The illusive power of God.
MOHA: Infatuation.
MOKSHA: Liberation.
MOUNA: Vow of silence.
MOUNI: One who observes silence.
MUKTI: Liberation.
MUMUKSHU: One who aspires after moksha or liberation.
MUNI: An ascetic.
Back to top


NADA: Mystic sound.
NIRVANA: Liberation; final emancipation.
NIRVIKALPA-SAMADHI: Superconscious state where there is no mind or Triputi.
NITYA-SIDDHA: A liberated soul of marvellous powers who is ever present on the astral plane.
NIVRITTI: Renunciation.
NIYAMA: The second step in Raja Yoga, observance - purity, contentment, austerities, etc.
Back to top


OJAS: Spiritual energy.
OM: The sacred monosyllable which symbolizes Brahman.
OORDHVARETA: A Yogi who has stored up the seminal energy in the brain after sublimating the same into spiritual energy (Ojas).
Back to top


PARIVRAJAKA: Wandering monk.
PARAM-DHAMA: Supreme abode.
PARAMAHAMSA: The highest class of Sannyasins.
PASU-SVABHAVA: Animal nature; bestial nature.
PATANJALI: The author of Yoga-Sutras, the foremost scripture on Raja Yoga, the Yoga of mind control..
PRAKRITI: Mother Nature, causal matter.
PRANA: Vital energy; life-breath.
PRANAVA: The sacred monosyllable Om.
PRANAYAMA: Practice of breath-control. See page on proper breathing.
PRATYAHARA: Abstraction or withdrawal of the senses; fifth step in Raja Yoga.
PREMA: Divine Love.
PRITHVI: Earth.
PURANA: Hindu myths and legends.
PURUSHA: The Supreme Being.
Back to top


RAGA: Attachment.
RAJA: King.
RAJAS: One of the three Gunas or qualities of Prakriti which generates passion and restlessness. See page on the three Gunas.
RAJA-YOGA: A system of Yoga generally taken to be the one propounded by Patanjali Maharishi, i.e., Ashtanga Yoga. One of the four paths of Yoga. See page on the four paths
RAJASUYA-YAJNA: A sacrifice performed by a monarch as a mark of his subduing all other kings.
RAMAYANA: A holy narative of Lord Rama.
RASASVADA: Tasting the bliss of lower Samadhi.
RISHI: Sage.
RISHIKESH: A sacred place in the Himalayas.
Back to top


SADHAKA: Spiritual aspirant.
SADHANA: Spiritual practice.
SADHU: Pious man; Sannyasin.
SAHASRANAMA: The thousand Names of the Lord.
SAKTI: Power; the feminine aspect of Divinity.
SAKTI-SANCHAR: Transference of power by a developed Yogi.
SAMA: Serenity; control of mind.
SAMADHI: The state of superconsciousness.
SAMSARA: The process of worldly life.
SAMSKARAS: Impressions in the subconscious mind.
SAMYAMA: Concentration, meditation and Samadhi practiced at one and the same time.
SANKARA: The well known teacher of Vedanta philosophy.
SANKIRTAN: Singing of divine songs.
SANNYASINS: Those who have embraced the life of complete renunciation.
SATCHIDANANDA: Existence absolute(Sat), Knowledge absolute(Chid), Bliss absolute(Ananda).
SATSANG: Association with the wise.
SATTVA: Purity-one of the three qualities of nature or Gunas. See page on the three Gunas
SIDDHI: Psychic power.
SIVA: Lord Siva - bestower of auspiciousness on His devotees.
SLOKA: Verse.
SRADDHA: Faith.
SRI: Auspiciousness-a name is qualified by putting "Sri" before it as a mark of courtesy and auspiciousness.
STOTRA: Hymn.
SUDDHA: Pure.
SUSHUMNA: The chief among astral tubes in the human body running inside the spinal column.
SUTRA: Aphorism.
SVADHYAYA: Study of scriptures.
SVARUPA: Essential nature; Reality.
Back to top


TAMAS: One of the three qualities of nature (Gunas) which generates inertia, laziness, dullness and infatuation.
TAPAS: Austerity. The third Niyama of the Ashtanga Yoga system. See page on the 8 limbs.
TAPASCHARYA: Practice of austerity.
TATTVA: Essence; principle.
TEHSILDAR: Revenue officer.
TRIPUTI: The triad-seer, sight and seen.
TRISHNA: Sense-hankering.
TURIYA: The state of superconsciousness, the fourth state transcending the waking, dreaming and deep sleep states.
TYAGA: Renunciation (of egoism, desires and the world).
Back to top


UDDALAKA: A great sage of yore.
UPADESA: Spiritual advice.
UPANISHADS: Revelation; text dealing with Ultimate Truth and Its Realization.
Back to top


VAIRAGYA: Dispassion. Detachment from worldly attachments. Has been prescribed by the great sage Patanjali Maharishi in his Yoga Sutras and by Lord Krishna in the Bhagavad Gita as an essential means to control the mind together with Abhyasa.
VASANA-KSHYA: Desireless.
VASANAS: Subtle desires.
VEDANTA: The school of Hindu thoughts (based primarily on the Upanishads).
VEDANTIN: One who follows the path of Vedanta
VEDAS: The highest authority among the Aryans of India.
VEERYA: Seminal energy.
VETTA: Knower.
VICHARA: Enquiry into the nature of Brahman.
VIKSHEPA: The tossing of mind.
VISHAYA: Sense-objects.
VIVEKA: Discrimination.
VRITTI: A wave in the mind-lake.
VYAVAHARA: (Worldly) activity.
Back to top


YAJNAVALKYA: A great sage of yore.
YAMA: First limb of Raja Yoga; Eternal vows - non-violence, truthfulness, etc. See page on the 8 limbs.
YOGA: Union; union with the Supreme Being - any course that makes for such union. See page on Yoga.
YOGI (N): One who practices Yoga; one who is established in Yoga.
YONI: Source.
Back to top


ZAMINDAR: A rich landlord.
Back to top

Om Namo Narayanaya